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Just finished this book...

And I thought you'd like some of the afterword that was included. "Empire" is a very thought-provoking novel, by the way, and quite worrisome. I'm not at all sure I like the ending. It's a little too... well, you'll have to get it and see.

Anyway - to the excerpt.

Keeping Things Civil - Afterword to the novel Empire by Orson Scott Card

Because we haven't had a civil war in the past fourteen decades, people think we can't have one now. Where is the geographic clarity of the Mason-Dixon line? When you look at the red-state blue-state division in the past few elections, you get a false impression. The real division is urban, academic, and high-tech counties versus suburban, rural, and conservative Christian counties. How could such widely scattered "blue" centers and such centerless "red" populations ever act in concert?

Geography aside, however, we have never been so evenly divided with such hateful rhetoric since the years leading up to the Civil War of the 1860s. Because the national media elite are so uniformly progressive, we keep hearing (in the elite media) about the rhetorical excesses of the "extreme right." To hear the same media, there is no "extreme left," just the occasional progressive who says things he or she shouldn't.

But any rational observer has to see that the Left and Right in America are screaming the most vile accusations at each other all the time. We are fully polarized -- if you accept one idea that sounds like it belongs to either the blue or the red, you are assumed -- nay, required -- to espouse the entire rest of the package, even though there is no reason why supporting the war against terrorism should imply you're in favor of banning all abortions and against restricting the availability of firearms; no reason why being in favor of keeping government-imposed limits on the free market should imply you also are in favor of giving legal status to homosexual couples and against building nuclear reactors. These issues are not remotely related, and yet if you hold any of one group's views, you are hated by the other group as if you believed them all; and if you hold most of one group's views, but not all, you are treated as if you were a traitor for deviating even slightly from the party line. (Look at Lieberman's booting from the Democratic party over one issue - J.)

It goes deeper than this, however. A good working definition of fanaticism is that you are so convinced of your views and policies that you are sure anyone who opposes them must either be stupid and deceived or have some ulterior motive. We are today a nation where almost everyone in the public eye displays fanaticism with every utterance.

It is part of human nature to regard as sane those people who share the worldview of the majority of society. Somehow, though, we have managed to divide ourselves into two different, mutually exclusive sanities. The people in each society reinforce each other in madness, believing unsubstantiated ideas that are often contradicted not only by each other but also by whatever objective evidence exists on the subject. Instead of having an ever-adapting civilization-wide consensus reality, we have became a nation of insane people able to see the madness only in the other side.

Does this lead, inevitably, to civil war? Of course not -- though it's hardly conducive to stable government or the long-term continuation of democracy. What inevitably arises from such division is the attempt by one group, utterly convinced of its rectitude, to use all coercive forces available to stamp out the opposing views.

Such an effort is, of course, a confession of madness. Suppression of other people's beliefs by force only comes about when you are deeply afraid that your own beliefs are wrong and you are desperate to keep anyone from challenging them. Oh, you may come up with rhetoric about how you are suppressing them for their own good or for the good of others, but people who are confident of their beliefs are content merely to offer and teach, not compel. (I see this a lot on places like Kos and DU - dissent is not tolerated. At all. - J.)

The impulse toward coercion takes whatever forms are available. In academia, it consists of the denial of degrees, jobs, or tenure to people with nonconformist opinions. Ironically, the people who are most relentless in eliminating competing ideas congratulate themselves on their tolerance and diversity. In most situations, it is less formal, consisting of shunning -- but the shunning usually has teeth in it. Did Mel Gibson, when in his cups, say something that reflects his upbringing in an antisemitic household? Then he is to be shunned -- which in Hollywood will mean he can never be considered for an Oscar and will have a much harder time getting prestige, as opposed to money, roles. Tolerance is certainly overrated, isn't it? After all, there's proper ways to think about everything, and you'd better not deviate! - J.

It has happened to me, repeatedly, from both the Left and the Right. It is never enough to disagree with me -- I must be banned from speaking at a particular convention or campus; my writings should be boycotted; anything that will punish me for my noncompliance and, if possible, impoverish me and my family.

So virulent are these responses -- again, from both the Left and the Right -- that I believe it is only a short step to the attempt to use the power of the state to enforce one's views. On the right we have attempts to use the government to punish flag burners and to enforce state-sponsored praying. On the left, we have a ban on free speech and peaceable public assembly in front of abortion clinics and the attempt to use the power of the state to force the acceptance of homosexual relationships as equal to marriages. Each side feels absolutely justified in compelling others to accept their views.

It is puritanism, not in its separatist form, desiring to live by themselves by their own rules, but in its Cromwellian form, using the power of the state to enforce the dicta of one group throughout the wider society, by force rather than persuasion.

This despite the historical fact that the civilization that has created more prosperity and freedom for more people than ever before is one based on tolerance and pluralism, and that attempts to force one religion (theistic or atheistic) on the rest of a nation or the world inevitably lead to misery, poverty, and, usually, conflict. (Makes me wonder if a certain level of cultural prosperity activates a stupidity gene. - J.)

Yet we seem only able to see the negative effects of coercion caused by the other team. Progressives see the danger of allowing fanatical religions (which, by some definitions, means "all of them") to have control of government -- they need only point to Iran, Saudi Arabia, the Taliban, or, in a more general and milder sense, the entire Muslim world, which is oppressed precisely to the degree that Islam is enforced as the state religion.

Conservatives, on the other hand, see the danger of allowing fanatical atheistic religions to have control of government, pointing to Nazi Germany and all Communist nations as obvious examples of political utopianism run amok.

Yet neither side can see any connection between their own fanaticism and the historical examples that might apply to them. People insisting on a Christian America simply cannot comprehend that others view them as the Taliban-in-waiting; those who insist on progressive exclusivism in America are outraged at any comparison between them and Communist totalitarianism. Even as they shun or fire or deny tenure to those who disagree with them, everybody thinks it's the other guy who would be the oppressor, while our side would simply "set things to rights."

I have often thought of myself as out of the norm, but judging by his article I'm outside both the supposed norms of the left AND right. I don't want to see a Christian theocracy instituted, neither do I want to see a fanatical removal of any sort of mention of a deity from civil life or political discourse. But binary thinking seems to come into play - we apparently can have one or the other, but there's no way to come to a balance between the two. I don't see why not, but it seems to be the position taken by both camps.

I also do not like the wholesale demonization of the 'other side'. We need something remotely resembling balance and tolerance in our society, or we're going to go all Bosnia-Herzogovina on each other.

We'll see what happens. Sure wish sanity would break out... because I sure don't want to see a civil war.

J.

Comments (2)

otpu:

Orson Scott Card is a writer who derives a large part of his income from giving speeches on college campuses and at science fiction conventions. In his speeches he usually talks about his writings and his personal viewpoints on what he sees as the follies of the popular movements of the day. He also usually talks about how his religion, he's Mormon, has effected both.

Card is a popular and polished speaker and as such he is constantly on the road speaking at many different and highly diverse venues. Every time Orson gets up to speak before an audience he knows he will be presenting his personal views to audiences with a wide spectrum of tolerance for departures from the locally perceived version of TRUTH.

Because Mr. Card is often hired to speak not in spite of the controversial nature of his views but rather because of them, it's also no surprise to find out he has a particularly crappy view of the level of tolerance for differing viewpoints he finds in the 'average' Americans he meets.

I've heard Orson speak at Science Fiction conventions and given the level of vitriol spewed by some members of the audience I can forgive him for finding no distinguishing difference between the left handed and the right handed hecklers.


otpu

As a past reader of OSC I tend to like his short fiction over his novels, with the sole exception being the Alvin Maker series (a representational Mormon concept, and an interesting alt-history setting). I do differ with him and most on the red/blue analysis: it does not show up on election day. What does show up are those committed to partisan views plus a scattering of 'independents'.

Consider that the two parties, combined, only hold about 60% of the population in representation based on party affiliation. Thus a '50/50' Nation is a 30/30 Nation, and the party voting divide is pretty much that way as seen by decades of divided government.

What has changed is the highs of over 68% of the population, as a whole voting in the early 1960's in the Presidential races declining to the low 50's today, with the Congressional inter-year races down in the 40's. I looked at this in History is not inevitable which uses the position that the fights against authoritarian Western Nations (Germany twice, USSR, Imperial Japan) were not won due to the power of democracy, but due to natural resources and industrial capacity. A US with the resources of, say, Brazil, would not be a 'world power' and would have a tough time from the late 19th century onwards. It would still be a regional power, but not on track to be a superpower and holding a lagging place in the early 20th century 'great power' arena.

If we really mean that 'representative democracy' is a power because it represents the People, and we point to pre-WWI and WWII Germany to show what happens when minoritarian or plurality governing takes place, then we have some very bad news for the destiny of America. Those 30% ruling pluralities do *not* represent the will of the People and, in this day and age with Congressional elections so moribund, the actual percentage of the population actually sustaining government is *less* than that of the NSDAP in 1932-33. In pure democratic terms, the NSDAP was more *legitimate* in multiparty elections via proportion represented of Germany than *either* of the two parties are in the US today.

We are not only doing worse than Germany before the onset of elected totalitarianism, we are at least 5% in overall representation behind the NSDAP.

What you have, then, is a 30/30/40 Nation... where the first two segments have convinced the large plurality not to vote. That is *not* representative democracy. And it should be shaking to folks that beyond the red/blue 'divide' there is a mass that likes NEITHER OF THEM. Or the system the 30/30 have made to ensure the continuing rein of the two parties.

The antecedants of democracy failing in industrialized Nations is plurality government with no mandate from the majority of the population. This gives rise to dictators or 'socialists' which usually turn dictatorial or so destroy the economy with 'free' things that they become moribund. That we have seen in third world Nations and 'failed states' in abundance from Argentina to Pakistan. Iraq, by modern standards, was an industrialized state in the 1970's (not a powerful one, but one nonetheless) as was Iran. Both of those became totalitarian societies by *votes* - the former by normal elections the latter regularized after the Islamic Revolution. And we have seen the wonderful 'democractic socialism' of Europe kill their economies, their cultures and their ability to protect themselves to where the idea of 'paying off' virulent minorities from Islamic States now looks to be a way *forward*.

Because of the 'red/blue' meme, America has headed down the cultural dissolution path while retaining a strong economy. And as both the red and the blue seek to invest more in the government and less in society, we see the end of the 'rule of law' and the rise of the 'law of rules'. That is because each of the red and blue want to see *their* version of society put in place by the government.

I don't expect red/blue land to last that much longer. The new divides are forming up and those seeking to pose international rule have adherants on the current Left and Right. They are the Transnationalists and they seek the lowest common denominator on 'rights', so China and Nigeria and Libya should be what to expect from them. The Nationalists are on the other side of this and they have a chance to address the people of the Nation not as 'units' but as individuals. Until then everytime you hear those running tell you what government can do for *you*, then know that you are looking at someone to deepen the divide between the two 30's and the 40. Then you are very lucky if you can get a 1932-33 Germany backlash and not an Imperial Rome implosion where the barbarians offer a 'solution'.

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